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Wednesday, 25 July, 2001, 14:01 GMT 15:01 UK
Phoolan Devi: Champion of the poor
![]() Phoolan Devi saw herself as a lower caste champion
By South Asia analyst Alastair Lawson
Phoolan Devi, who was shot dead on Wednesday in Delhi, was one of India's most famous outlaws, implicated in one of the largest gang massacres in modern Indian history.
There she tried to establish a reputation as a champion of the oppressed in India. She said that she represented people who, like herself, were exploited and abused by their social betters. Phoolan Devi's criminal record and subsequent rehabilitation was made into a successful feature film in India and the west. Low-caste origins She was born in the north of India into a poor low-caste family.
By the time she was around 20 years old, she was subjected to numerous sexual assaults and turned to a life of crime. She led a gang of robbers - or dacoits - that carried out a series of violent robberies in north and central India. Her supporters say that she targeted high-caste families and shared the spoils with the lower castes, but the Indian authorities insisted this was a myth. At the height of Phoolan Devi's fame, she was glorified by much of the Indian media which wrote tirelessly of her exploits. A doll was even manufactured in her honour, clad in police uniform with a bandoleer of bullets strapped across her chest. Massacre Perhaps the most notorious incident in Phoolan Devi's life took place in 1981 when her gang stormed an isolated village with the intention of carrying out a robbery.
In retribution, she ordered around 20 high-caste men to be dragged form their homes and shot dead. The press described it as the largest massacre by bandits in Indian history. Afterwards, police launched a huge manhunt using helicopters and thousands of men, but Phoolan Devi's already high reputation among the poor was enhanced as she frequently outwitted them and evaded capture. She surrendered to the authorities in 1983 in poor health after most of her gang members had died. A deal with the Indian Government allowed her to escape being hanged. After serving her sentence she insisted that she was a reformed character and that she had escaped from her past. However, it looks as if the circumstances of her death meant her past had not escaped her. |
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