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Thursday, 3 January, 2002, 16:50 GMT
Getting round Iran's alcohol ban
![]() Islamic clerics back alcohol and rock music bans
By Nick Pelham in Tehran
When foreign commentators celebrated Ireland's victory at the recent World Cup qualifier in Tehran, that was not the only reason to celebrate. They could also look forward to the flight out of the Islamic republic of Iran - and an end to a teetotal week. But had they ventured beyond the bus and the hotel, they might have discovered a rather different Iran.
But, say the conservatives, that was mere allegory for his thirst for gods. At Hafez's home town of Shiraz in southern Iran, they have sanctioned the restoration of his tomb with a cafe offering the teenagers who go there nothing stronger than tea. The ayatollahs have gone further - they have converted the local brewery into a telephone exchange. Local resistance But converting the people is less easily achieved. Hafez's city of Shiraz, after all, is so renowned for its vineyards, it has given its name to one of the world's most popular varieties of wine. And at the back of the old brewery, Shirazis are still keen to preserve their local traditions. Scouring the alleys on the lookout for religious police, youths in loose leather jackets stuffed with illicit substances bike round town - mobile off-licences peddling beer, vodka and opium.
Prohibition is good news for smugglers, but appalling for local producers. Shiraz's manufacturing base has retreated underground. In cellars across the city, Shirazis ferment anything from grapes to pomegranates. Old men sound out Jewish acquaintances for the latest home-brewing techniques, and the young drink to their labours at soirees. Come Thursday night and they dance in their homes or rave in the forests beneath the ruins of Persopolis, the ancient Persian city which the Shah restored as a symbol of Iran's pre-Islamic greatness. New generation Moral codes have relaxed in Iran. In the richer suburbs of northern Tehran, the supermarkets even do a trade in under-the-counter cans - slang for booze - and, at pizza parlours downtown, the waiters serve their pizzas with Fanta laced with a heavy dosage of vodka. In the cloisters of Koranic colleges, the mullahs argue over what to do with the sons and daughters of the Islamic revolution who want to party rather than pray.
Mohammed Husseini, a prominent intellectual in the reform movement, said there are some people in Iran who interpret Islam in the same way as the Taleban. "They think like Taleban - they think that everything should be forbidden. But in Islam, the first rule is that everything is allowed to all the people. Celebrating is very good." Music ban But while the debate rages on, the distance between the official line and the popular mood grows wider. The radical Iranian pop group, O-Hum, remixes 14th Century Hafez into 21st Century rock. Sensing a challenge to their teetotal vision, the authorities have banned their music. But as Babak, O-Hum's base player, explains, who needs a licence when the young have the internet? "They say that combining Hafez's lyrics with rock music is somehow an offence towards Iranian culture and Iranian identity, but we didn't give up, " he said. "We had such a great feedback from the people who listened to these songs. People said that their lives had changed." Booze in Iran is even older than Islam. The challenge for the authorities is how to keep the alcoholic dissent from brewing out of control. |
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