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Tuesday, 29 February, 2000, 17:58 GMT
Polygamist marries 100 times
![]() Ancentus Akuku is known as Danger Akuku
By Cathy Jenkins in western Kenya
Ancentus Akuku, 81, has so many wives and children they need a new building to be able to worship together. The family has built a church for itself. Josephine is Mr Akuku's youngest wife. She married him four years ago and the couple have a small son.
Among the Luo tribe of western Kenya, polygamy is a tradition to which the church has quietly turned a blind eye.
Even so, Mr Akuku is an exception. He has married more than 100 times, divorced more than 30 women and his most conservative estimate is that he has 160 children.
He is known in the area as Danger Akuku.
"I'm called Danger because I defeated so many men," he says. "I was very handsome and so I could get many wives. "When I passed, people would point at me and call me Danger." Lucrative business For a Luo man the richer he was the more wives he could have. And Mr Akuku is considered very rich indeed. He owns a fleet of taxis, driven by his sons. And that is not all. In one street trading centre you will see a general store run by one of his sons and a tailor's run by a daughter. So prolific has Mr Akuku been in the business of marriage and reproduction his family has spread like a spider's web through the area. Mr Akuku can look at a place like this and call it his own.
Managing the family is a full-time affair. When Mr Akuku visits his son-in-law it is for a serious talk. Nicholas Otieno married Mr Akuku's daughter a decade ago, but he still has not paid the full dowry of 10 head of cattle. Mr Akuku wants the balance.
"My father-in-law asked for four, but I'll see what I'll get," says Mr Otieno. "Because he has given me some time, two months. So within the two months I'll be able to get two, three." Hellidah Otieno says her mother was happy with the polygamous arrangement. But she would not want the same herself. "Things have changed. Those are olden days and nowadays things have changed," she says. The Luo men who earn their living fishing on nearby Lake Victoria believe like their fathers and grandfathers that they have a right to as many wives as they want. The difference is, these men cannot afford it. If change is coming, it is because of economic factors. |
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